What we really love and trust aren’t truly seen until we are tested by loss.
This is essentially the point that Satan made when talking to God about Job. In that odd scene in the first chapter of Job, when Satan presented himself before God, God said to him, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?” (Job 1:8).
Satan’s response was,
Does Job fear God for no reason? Have you not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. But stretch out your hand and touch all that he has, and he will curse you to your face. (Job 1:9–11)
Yeah, God, of course Job “fears” you when his life is full of blessings. But take away the blessings and his trust will turn to cursing.
Note the irony here. In this manipulative moment, Satan inadvertently pointed out the core error of Prosperity theology: prosperity obscures, rather than reveals, how much fallen humans love God. “Blessings” easily turn into curses as sinners subtly (or not so subtly) come to love and trust the blessings more than the Bless-er.
Satan knew this by experience. He was so confident that Job would curse God if the blessings were removed because he had seen it occur thousands and thousands of times in others.
Satan knew that the “take away” more than the “giving” would reveal the truth — what Job really trusted and loved. So did God. So God gave Satan permission to take away Job’s children, wealth, health, and reputation — all that most men place their hope in during life.
And the result?
Then Job arose and tore his robe and shaved his head and fell on the ground and worshiped. And he said, “Naked I came from my mother’s womb, and naked shall I return. The LORD gave, and the LORD has taken away; blessed be the name of the LORD.” (Job 1:20–21)
Satan was proven wrong about Job.
When You Know You Love Her
But Satan wasn’t wrong about the concealing power of prosperity and the revealing power of loss. Even the world sometimes catches glimpses of this principle, as the band Passenger captures in the song “Let Her Go.”
Well you only need the light when it’s burning low Only miss the sun when it starts to snow Only know you love her when you let her go Only know you’ve been high when you’re feeling low Only hate the road when you’re missin’ home Only know you love her when you let her go
You “only know you love her when you let her go.” Having concealed love, loss revealed love.
Satan gets no pleasure out of humans enjoying real pleasure. He would prefer to kill, maim, steal, destroy, and deprive, if doing so doesn’t push someone toward faith in God (John 10:10).
But he also knows that a consistently effective tool to weaken, impede, and disease the church is to let her prosper. Prosperity has a greater tendency to conceal idolatry and false faith. So like he tried with Jesus, Satan sometimes will offer us the world (Luke 4:5–7). He would rather us be faithlessly prosperous than afflicted and faithful.
Loss for the Sake of the True Prosperity Gospel
But Jesus wants us to embrace the true prosperity gospel. He wants us to have real “treasure in heaven” (Mark 10:21), the gift of “pleasures forevermore” (Psalm 16:11). So when Jesus calls us, he often asks us to leave homes, land, family, and vocations for his sake and the gospel’s (Mark 10:29). It’s why he requires us to deny ourselves and take up our crosses (Matthew 16:24). Because, like Paul described, when for Christ’s sake we are willing to abandon those things that the world considers the only gain worth having, it shows that Christ is truly gain to us (Philippians 3:8).
It is also why, as God disciplines us (Hebrews 12:5–6) and conforms us to the image of his Son (Romans 8:29), he will, like Job, take away earthly things that are precious to us. The affections of our hearts, both sinful and righteous, that were more concealed in the having are more revealed in the losing. The sin that is revealed he seeks to mortify; the righteousness of faith that is revealed he seeks to display for us and for the watching world.
Testing Is More Than Just for Us
Yes, our testing is more than just for us. We must remember that, like Job’s experience, there is often more going on in our experience than meets our eyes. Job didn’t know when the calamities hit that God was putting Satan to shame.
Peter and the disciples wouldn’t have known Satan’s involvement in their temptations during the Passion week had Jesus not told them (Luke 22:31). Likewise, we often aren’t aware of the full cosmic struggle in which we are involved. But these texts and others remind us that the struggle is occurring, and we should be careful jumping to conclusions based on our perceptions alone.
God Takes Away for Our Joy
The crucial thing for us to remember is that all that God does for us as his children is for our good. He is blessed in both the giving and the taking away because both are for the sake of our joy.
Often it is in the taking away that our true love and trust are revealed, which is a great mercy to us and usually for others. And often, in this age, the most valuable, most satisfying, most beneficial, longest lasting gifts we receive and pass along to others end up coming through the experiences of our losses.