When our first daughter Kayla was born, the hospital asked us what we wanted to name her. And we said to the nurse, “she’s not ready to be named yet. We’re going to wait until she feels ready.”
When our first daughter Kayla was born, the hospital asked us what we wanted to name her. And we said to the nurse, “she’s not ready to be named yet. We’re going to wait until she feels ready.”
In France the fabric of family and nation is torn, and ten thousand human fibers are frayed with anger, and wet with grief. Millions more are woven in among the stricken strands, and taste the bitter salt of tears. And from the unsafe distance of four thousand miles, we feel the human fibers pulling on our hearts.
The cry of “Allahu Akbar” (Arabic for “Allah is great”) punctuates the screaming gap between the gunfire and the detonation. Farewell, dismembered terrorist. This is my wish — farewell — but not what I believe. Your Allah is not great. Nor is he God. For God himself has said, No one who spurns the Son knows God (1 John 2:23). Not only that, but this: No one who loves to murder will have a martyr’s hope (1 John 3:15). Oh, how deceived you are, to think that you can pave your way to paradise with blood from “infidels.”
O LORD, God of vengeance, O God of vengeance, shine forth! Rise up, O judge of the earth; repay to the proud what they deserve! O LORD, how long shall the wicked, how long shall the wicked exult? (Psalm 94:1–3)
Marc Coupris, a survivor of Le Bataclan (the theatre), said, “It was carnage. . . . They shot from the balcony. I saw my final hour unfurl before me, I thought this was the end. I thought I am finished, I am finished.” But you were not finished, Marc. We are thankful. Would that all could say the same. For many, life was over. They were finished.
Oh, let us wake up from the stupor of thinking we know when we will be finished. We do not know. God has told us how to speak of our tomorrows. “You ought to say, ‘If the Lord wills, we will live and do this or that’” (James 4:15). If you are reading this, you’ve been given another day. Perhaps only one. Think on this.
To all of France, the hands of Jesus are extended. The risen Savior stretches out his bloody hands and says, “Come to me, and I will give you rest” (Matthew 11:28). “Let the one who is thirsty come; let the one who desires take the water of life without price” (Revelation 22:17).
Vengeance will come. It need not come from private individuals. “Leave it to the wrath of God, for it is written, ‘Vengeance is mine, I will repay, says the Lord’” (Romans 12:19). There is a time for everything under heaven. Now is a time for France — and all of us — to hear the words of Jesus, “Do you think that they were worse offenders than all the others who lived in Jerusalem [or Paris]? No, I tell you; but unless you repent, you will all likewise perish” (Luke 13:2–3).
And if we do? Sins forgiven. God reconciled. Hell shut. Heaven opened. Spirit given. Love abounding. “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel” (Mark 1:15).
The above was taken from Desiringgod.org.
In this past Sunday’s sermon, we looked at chapter 7 of Daniel, a confusing chapter with a very simple point – The Son of Man (Jesus) is coming and will usher in his perfect kingdom, he will crush all other kingdoms, and his people will reign with him forever.
That’s something to look forward to.
Then this past week, while reading the book of Ephesians, I came across a verse I had read before but stood out to me in a different way, in light of Daniel 7. Here’s the verse:
In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory (Ephesians 1:14-14).
Paul is saying that we who have trusted in Jesus have received the Holy Spirit as a guarantee of the future inheritance we will get when Jesus comes back and sets up his kingdom.
In other words, the Holy Spirit in us is a down-payment of our future inheritance.
And I thought of two ways that we mis-believe this truth.
Some Christians believe that if we just had more faith then everything in our lives can be made right. They claim that because of the Holy Spirit, we should all be walking in complete health, wealth and relational happiness. This is commonly known as the Prosperity Gospel. Believe in Jesus and you’ll have complete prosperity.
And that’s the point of Jesus coming back. That was the point of Daniel’s vision in chapter 7. One day, the people of God who have been sealed with the Holy Spirit will receive complete prosperity. This will most definitely happen.
Until then, however, as Jesus told us in John 16:33: “Here on earth you will have many trials and sorrows….” It is to be expected. Toexpect differently is to diminish the awesomeness of Jesus’ return.
“But take heart, because I have overcome the world.”
We have the Spirit of the Living God living in us, giving us a supernatural peace and joy in the midst of hardships……and we also have a future hope that cannot be taken away.
So asks yourself – are you more prone to deny the Spirit’s power NOW? Or are you more prone to diminish the inheritance that we will receive LATER?
Once a celebration of an old Celtic tradition, Halloween is now the second most celebrated family holiday in America. Nearly 70% of Americans will participate in some form or fashion, and it’s the only night of the year where the world around me actually comes to my door – that of a pastor.
With that in mind, I want to share just one of the ways my family and I have decided to redeem this night, not only as an opportunity for some fun together, but also as an opportunity to invest the gospel into the community around us.
Most of the places we’ve lived have been in suburban neighborhoods that are full of kids who love to go trick or treating. 150-250 kids come by our door on Halloween – no doubt because we give out really good candy!
Years ago, one of my mentors challenged me to redeem this night by taking advantage of the context I live in. He challenged me to take some creative steps to get these folks to linger for awhile, instead of just grabbing the goods and taking off. The idea that evolved: “HALLOWEENies & BOOgers.”
For this event, my family and I invite over 200 families in our surrounding neighborhood to join us for some hot dogs and hamburgers while they’re out trick or treating. We show It’s The Great Pumpkin, Charlie Brown on our garage door for the kids, put up some fun decorations and serve plenty of hot cocoa and apple cider.
In addition to being a ton of fun for our family and neighborhood, it provides other redemptive wins.
This is just one idea for redeeming Halloween. I’m not sure of your context or conviction when it comes to this holiday, but maybe our story will encourage you. Consider creative ways that the Lord could use you and your family to be salt and light on what has, historically, been a dark night for the world around us.
In a dream I found myself inside the mind of a dying man. The man had been in a coma for some time; his family had been praying, but they did not know whether or not he had accepted Christ. All they were sure of is that, throughout his life, he had resisted their efforts to lead him to Christ.
As I dreamt I became so acutely aware of the man’s state of mind that his thoughts, feelings and struggles almost seemed my own. Although his eyes were nearly closed and his vision clouded, he could see his loved ones at his bedside. I watched as he tried to reach toward his family, but outwardly his arm never lifted. I heard him speak their names, but no sound whispered through his lips. A loved one holding his hand asked, “If you hear me, squeeze.” He heard and pressed his fingers against hers, but no movement was seen; his hand clearly remained limp. He was conscious; he could hear their prayers; he felt the warmth of their kisses on his face yet was perfectly incapable of responding.
The pride and isolation that had, throughout his life, stood guard over his heart were gone. A physical catastrophe had overtaken him. Death approached, and he knew he was unprepared for eternity. Submerged beneath his motionless exterior, a war had raged for his soul, and the Lord had won. Subdued by the relentless force of God’s love, he was finally at peace. It was during his time in the hospital that he had silently prayed and accepted Christ as his Savior. I was watching his last effort to tell them He found Christ as life ebbed out of his body.
Suddenly, monitoring alarms ripped through the muffled silence of the room. His heart beat one last time, and I suddenly found myself looking down at the body of a man who had just died. The room was buzzing with nurses, while his family huddled in a corner, grieving. The idea of their loved one dying without receiving Christ was more devastating than the reality of death itself. I stirred and then woke. Yet just as I left the dream, the Lord spoke to my heart: “Tell them he’s with Me.”
Although some time has passed since I had this dream, I am increasingly aware that many of God’s people carry a deep abiding heartache concerning the death of an unsaved loved one. Obviously this dream does not apply to all, but there are some for whom this experience is divinely directed. Thus, I submit this to you in a general sense because the Holy Spirit has assured me He will bear witness to your heart if this word is for you.
I have also felt an urgency to pass this dream on to you. The Lord has an important work for you. However, the enemy has used this unresolved loss to sow doubt into your soul. Not only are you troubled about your deceased loved one, but you are carrying doubts about God’s love, and you doubt also the power of prayer. Your confidence in God has been compromised. Yet it is precisely at this time that you need to stand without doubt for other members of your family.
Beloved, though there are many questions about the mysteries of life, we must not let the unknown obscure the face of the known: God is good.We know God loves us because He sent His Son to die for our sins. Indeed, Jesus said, “He who has seen Me has seen the Father” (John 14:9). When we look at Christ, we see God, and we know that God cares.
Additionally, some of us have lost loved ones in sudden tragedies, where they seemingly had no time to repent or turn to God. Let me remind you: many who have faced near-death experiences tell of seeing their “life flash before [their] eyes.” Indeed, they say that time itself seems to stop or slow dramatically. I believe that, even in what seemed like a “sudden” death, time slowed to a crawl. According to their testimonies, there is enough time in this altered consciousness to ponder one’s entire life — and to make a decision or even call upon the name of the Lord.
In spite of what we do not know about life’s many mysteries, one thing remains eternally true: God is our loving Father. He does not desire that any man perish, and He will fight to save us, even to the moment of our death. Let us, therefore, cast our burdens upon the Lord, for He genuinely cares for us. And let us again run with endurance the race set before us, for He has promised that even for those “sitting in the . . . shadow of death, upon them a Light dawned” (Matt. 4:16).
Lord Jesus, thank You for dying for my sins. Lord, there are many issues I do not know, but I do know that You are good. Those things I do not understand, along with my praise, I give to You. I trust You with my life, and I put in Your hands the care of those I love.
Since the beginning of True Life, we’ve talked about being an authentic and honest community. Below is an excerpt from a book I’m reading – “A Loving Life” by Paul Miller – about the search for community.
The biggest problem people have in searching for the perfect community is just that. You don’t find community; you create it through love. Look how this transforms the way you enter a room of strangers. Our instinctive thought is, ‘Who do I know? Who am I comfortable with?’ There’s nothing wrong with those questions, but the Jesus questions that create communities are, ‘Who can I love? Who is left out?’ …..But if we pursue hesed love, then, wherever we go, we create community. Here are two different formulas for community formation:
Search for community where I am loved = become dissappointed with community
Show hesed (selfless, faithful) love = create community
The first formula leaves us critical and ultimately solitary. The second one enlarges our life, filling it with surprise……
We’ve unwittingly made the quest for community central. The quest for intimacy can be just a veiled request for feeling good. Intimacy and community come from love, not the other way around……John describes this pattern in Jesus’ death: “He would die for the nation….to gather into one the children of God” (John 11:51-52). A dying love creates the possibility of oneness.
Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God (Hebrews 12:1-2)
The moment you surrendered your life to the Lord Jesus Christ, and made Him your Savior, you entered into the great race of faith. It is a spiritual race we are to run until we reach the finish line at the end of our lives and see Jesus face to face. It is a race that is defined by endurance, faith and victory. Are you running that race well? Or have you become fatigued, distracted, or even feel like quitting the race all together? If that is the case you are not alone. There will be seasons in your life where you are going to get tired spiritually and feel like going back to the life of sin Jesus has delivered you from. There are going to be seasons where you feel like giving up on your ministry, marriage, and your faith. Don’t do it! We cannot win this race of faith in our own strength. The Bible declares in Ecclesiastes 9:11 that “the race is not to the swift, nor the battle to the strong…” We are to rely on the strength and power of the Holy Spirit working in our lives. Without Him we will never make it to the finish line. Apart from relying on the Holy Spirit helping us, there are some practical things that we are responsible for as well to ensure we run a race of victory.
Laying Aside the Weight
Hebrews 11:1 instructs us to lay aside every weight and the sin that so easily ensnares us. Let’s take a close look at some of that weight and sin in our lives.
Going back to the sins Jesus delivered you from will keep you from running the race successfully. Do you find yourself tempted into going back into alcoholism, outbursts of anger, sexual immorality and foul language, for example? Jesus declared, “He who the Son sets free is free indeed.” Don’t return to the sins that once held you in bondage like a dog returns to his own vomit. Repent and turn from those things. The blood of Jesus has cleansed you and redeemed you from your old life. You are a new creation. Your old self has been crucified with Christ. Walk in the newness of life Jesus purchased for you by His death and resurrection. Sin no longer has dominion over you.
“As a dog returns to his own vomit, so a fool repeats his folly.” Proverbs 26:11
One of the enemy’s primary tactics to ensnare us in the race of faith is to distract us from the purpose and plan of God for our lives. He distracts us by the cares of this world. He wants us to focus on natural things and his desire for us is for us to keep living in the realm of fear, unbelief and worry. He doesn’t want us to keep our eyes on Jesus.
Another way he distracts us is through toxic relationships. Are you fellowshipping with people that are drawing you away from God? Are your friends helping you get closer to Jesus or influencing you to go astray.
“Do not be deceived: “Evil Company corrupts good habits.” I Corinthians 15:33
When you disconnect from your community of faith you become vulnerable to the attacks of the enemy. It is a dangerous place to be. Isolation breeds apathy to the things of God. Wolves never attack a flock of sheep because there is safety in numbers and their shepherd is there to protect them from danger. Wolves attack when one sheep goes astray and they are left vulnerable and defenseless. Stay connected and you will have encouragement from others to finish your race.
“not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching” Hebrews 10:25
Running the Race with Endurance
We are going to face hardships, setbacks, fatigue and temptations along this race, but we are to run with endurance. We endure by keeping our eyes on Jesus: the author and finisher of our faith. Jesus is our example of endurance. Hebrews 11:2 tells us that for the joy set before Him, Jesus endured the cross. What was the joy set before him? You and me. He saw us beyond the cross. Although He knew He was going to suffer on the cross and die, He endured because His eyes were set on you and your salvation. We, in like manner, are to endure because our eyes and love are set on Him. Jesus is the source of our strength and ability to succeed. He is the only One that can help us finish the race of faith.
Finish the Race
I don’t know about you, but when I’m lying on my death bed surrounded by my family, I want to be able to look into their eyes and utter with confidence the same words the Apostle Paul uttered at the end of his life,
“I have fought the good fight, I have finished the race, I have kept the faith.” 2Timothy 4:7
A couple weeks ago, my wife and I went out to eat on a date. On a whim, we decided to go see a movie as well. Just like that. No preparation, we just decided and went. The lack of preparation had absolutely no bearing on how much we enjoyed the movie. After all, we just wanted to be entertained.
Unfortunately, we can often approach the Sunday meeting in a similar way.
How do you prepare to gather with your church family? Is your preparation limited to the frenetic collecting of your children, snacks, and diapers? Do you spend your time trying to convince yourself that going is better than sleeping in? Or maybe you don’t even think to prepare, because it’s just another routine that you’ve developed?
How we prepare for our Sunday gatherings is directly related to how much we benefit from our time together.
Here are two common errors we can make.
At times, we can prepare as spectators. We come mainly to watch, not participate. It’s like how I prepare to go see a sporting event. Besides making sure I’m not wearing the opposing teams colors, I don’t prepare much. I anticipate it, but my general attitude in going to a sporting event is, “Entertain me! Move me! Show me something amazing!” Or if you’re a loyal fan of a lousy team like I am, “Make me suffer!”
We can have the same attitude as we come to our Sunday gatherings. We come with the expectation, spoken or assumed, that everyone else needs to make sure we have a good time. I need my kids to be taken care of. I need people to seek me out. I need the music to sound a certain way. I need the preacher to stop speaking on time so that I can get on with my life. As for Jesus? Hopefully he shows up by his Spirit so I can have a spiritual, emotional experience that carries me through my week. We come as spectators, expecting to be served.
For some of us, we prepare for our Sunday gathering as workers. This is what I typically face as a vocational pastor. But it’s not limited to being a pastor. You might serve in your church as a children’s ministry worker, usher, setup team person, greeter, or hospitality person. We prepare much like we prepare for work (and for some, it really is work). We make a list of all the things we need to do. We make sure we leave on time. Our mind is filled with logistics and details. We remind ourselves how important our role is.
Preparing to meet with our church becomes an assessment of what we need to do rather than an excitement for how God might meet us. Maybe our gatherings even become a place where we derive our significance and self worth because of all the ways we serve, rather than a privileged opportunity to be with our family. Ever been there? I have.
So how should we prepare?
Every time we gather as a church, God will speak to us as his word is preached, sung, read, and studied. Hearing from God is a weighty and glorious thing. Just read Exodus 19–20. To see God for who he is, to be overwhelmed by his greatness and holiness, to experience his presence, to see his boundless love and mercy, to encounter what should make our hearts tremble. Through Jesus, we can boldly come and receive (Hebrews 10:19–22), but confidence does not equal casualness. Prepare by asking God to help you receive his revelation with gratefulness and humility.
When God reveals himself to us, things happen. Experiencing God leads us to respond (Isaiah 6:8). Rather than being a spectator or a passive participant, our hearts are moved to worship because we have once again seen the beauty, greatness, holiness, mercy, and love of our God. We sing to him, confess our sins, receive his word preached, take communion, and give our finances, all in grateful response to seeing who God is and what he has done for us in Jesus.
Prepare for this Sunday by asking that God would help you rightly respond to him.
Our worship doesn’t stop when the singing ends, or the preacher says, “Amen.” It continues as we greet, encourage, serve, pray for, exhort, and care for one another. God chooses to use people to edify his body (1 Corinthians 14:26). You and me. Isn’t that amazing?
Do you come to church expecting that God will use you? It might be as you serve practically, it might be as you take two minutes to pray for a friend, or greet a new person, or encourage a child. You have a part to play. This Sunday, prepare for gathering with your church family by asking God how he might use you to edify his church.
So how do you prepare to go to church? This Sunday, come ready to encounter God and respond to him in glad and grateful worship with your heart and life.
In the wake of the shootings at Umpqua Community College in Oregon yesterday, we all know that we should pray.
We just struggle to know what exactly to pray for.
I mean, as I think about the parents who must have stayed up all night weeping for the loss of their children, prayer doesn’t seem all that helpful.
Nevertheless, here are some thoughts:
We should pray for the supernatural physical healing for the survivors whose bodies were pierced with bullets.
We should pray for the supernatural emotional healing for the teachers and students who narrowly escaped death but were severely traumatized.
We should pray for the supernatural comfort of the friends and family members who lost loved ones and whose lives will never ever be the same on this earth.
We should pray for humility for those who will respond to this tragedy by pushing for new reforms and new legislation.
We should pray for a spiritual stirring in the hearts of our entire nation, which has become too accustomed to these types of tragedies.
We should pray for a deep awareness of our own powerlessness to prevent this from happening in our own towns here on the Jersey Shore. And to our own children.
But in truth, as great as it would be if all those prayers are answered, there is one prayer that, when answered, will be more glorious than all those answered prayers combined.
Or maybe it’s better to say that this prayer, when answered, will be the ultimate answer to all our prayers.
It is the last prayer written in our Holy Scriptures:
20 He who testifies to these things (that’s Jesus) says, “Surely I am coming soon.”
Amen. Come, Lord Jesus!
The book of Revelation was written for a very specific purpose. And it wasn’t so that church people could sit around speculating on who the anti-Christ is.
When Domitian became emperor of Rome, he made the persecution of Christians a top priority. He did the unthinkable to those Christians. And the book of Revelation (the “revelation” of what Jesus will do) was written to Christians who knew persecution was coming their way, and it was written so that they would be filled with hope and stay faithful to that hope.
So that if they were thrown to the lions, they could be confident that they would get back what they lost.
So that if they lost family members, they could be confident that they would be reunited with them some day.
And those early Christians were known to greet each other with the term “Maranatha.” It was a powerful declarative greeting which meant, “He is coming.”
If I lost one of my little girls to a random act of violence, I can’t imagine wanting to be told anything else.
So let us not look away from the pain of this broken world. Let us not numb ourselves with busy work. Let us feel it. And may it push us to fervently pray for the return of the King of Kings and Lord of Lords, the one whose name is above every name, whose kingdom will never end, and who will wipe every every tear.
Come, Lord Jesus, Come.
The most dangerous thing about tomorrow is the temptation to forget God, to live and talk and act as if God doesn’t exist. It’s the greatest danger any day: to live our daily lives — our daily habits, daily work, daily relationships — overestimating ourselves and overlooking God.
We know God exists, but we just lose track of him — sometimes for a day, or a month, or longer. It can feel like forgetting to check our favorite website or social stream. We’re glad he’s there when we have time, but he doesn’t seem especially relevant to what we’re up against today at home or tomorrow at work.
How could we — weak, sinful, and redeemed men and women — forget an all-knowing, all-powerful God? Well, because for many of us life feels relatively safe and predictable, not fragile and desperate. The needy know to look for help. Meanwhile, “Those who are well have no need of a physician” (Mark 2:17). Predictable days with predictable outcomes and predictable consequences numb us to the unceasing and unstoppable power of God underneath all our tasks and every result.
Life is filled with seemingly predictable results:
We eat the next meal, and we won’t be hungry for a few hours.
We do the laundry, and we’ll have clean clothes for the week.
We generate and submit that report on time, and the boss signs the check.
We pay our bills, and the lights and cable stay on for another month.
We eat well and exercise regularly, and we generally feel healthy.
So why pray about food or laundry or another Friday deadline?
Most of us are prompted to pray when we don’t know what’s coming:
We pray when someone we love is sick, and we don’t know what’s wrong.
We pray when things aren’t going well at work, and cuts are coming soon.
We pray when the car breaks down and blows up our monthly budget.
We pray when chores pile up and overwhelm us at home.
We pray when we feel fragile and desperate.
We run to God when we feel helpless or confused or out of control.
That’s why we forget God in our daily routines: We forget just how fragile, desperate, and dependent we are all of the time for everything. Like wicked Damascus or Cush or Egypt, “[We] have forgotten the God of [our] salvation and have not remembered the Rock of [our] refuge” (Isaiah 17:10).
The Discipline of Futility
The context of their forgetting God, like many of ours, was predictable productivity and prosperity. God blessed the work of their hands, and they ate the fruit, resting in the comfort and security productivity seemed to bring them. And in the process of planting and sowing, reaping and eating, they forgot the one who works and sustains all things (including each of them and every crop they planted).
Therefore, God brought a swift, destructive, and painful reminder to Damascus,
You have forgotten the God of your salvation and have not remembered the Rock of your refuge; therefore, though you plant pleasant plants and sow the vine-branch of a stranger, though you make them grow on the day that you plant them, and make them blossom in the morning that you sow, yet the harvest will flee away in a day of grief and incurable pain. (Isaiah 17:10–11)
Plants that produced fruit year after year came up empty. Vines that blossomed without fail failed to sprout. The ever predictable harvest surprised all of Damascus with sudden disobedient infertility. God disrupted the predictable to remind rebellious and proud people that he was in control and that he intended every work, every result, and every routine to return to him in faith and worship, and not to the workers through self-reliance and independence.
In the same way, Egyptian fishermen had depended on the Nile, a massive, predictable source of fish (Isaiah 19:5–8). It was the primary and vital industry of the area. And suddenly the water begins drying up, and the nets come back empty. They showed up day after day knowing what to expect, where their food would come from, and now they’re empty-handed, hungry, and distraught.
Building Babel in Our Routine
Don’t believe this is a problem today? Try setting aside time in the middle of your day to pray or call other believers at your workplace to pray with you at the same time once a week. Watch how the tyranny of work makes that fifteen or thirty minutes feel burdensome, unnecessary, or inefficient. We build and build, fold and fold, work and work, without any sense of who’s in charge or what’s really happening. We quietly, even routinely, build our personal Babel, each task just another block in our own Jenga tower.
John Piper says, “When we don’t want to stop working and pray, we are drunk with American productivity.” He based that thought on 1 Peter 4:7: “The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers” (1 Peter 4:7). For the sake of our prayers, we must be sober — that is, not drunk. When we postpone, avoid, or put off prayer, we’re inebriated with a sense of our own strength, gifts, and output. “I don’t have time to pray today.” To the sober, this is insanity.
Pray for the Predictable
God struck the Syrians, the Egyptians, and even his own chosen people to shake them and remind them of his presence, his power, and his mercy. They were relying on the predictable results of their own work, instead of looking to God to move. The fruit, the vegetables, the fish, all the products of their labor were meant to produce faith and joy in God. Instead, they replaced God and yielded pride, the readily available currency of rebellion and godlessness. So God punished them.
But he did so in love:
And the Lord will strike Egypt, striking and healing, and they will return to the Lord, and he will listen to their pleas for mercy and heal them. (Isaiah 19:22)
God spoiled Syria’s soil and dried up the Nile — he ravaged their industries, their to-do lists — so that he could come and heal them when they finally turned to him in faith. As soon as they surrendered and submitted themselves to him, his mercy blossomed in the gardens of death and his love flowed to them like a river wide and strong.
Pray for God’s help and strength in your predictable tasks today. Don’t assume everything will happen like yesterday, or last Thursday, or last September, or last year. God’s grace and mercy are new this morning for every task and routine, whether new or old, familiar or unfamiliar — if you’ll ask him for it (Matthew 7:7–8). Serve in the strength and time and talents that he supplies (1 Peter 4:11), because the work ahead of you is God’s, given to you for his glory.